‘Hungry Grass’ is a expression used in Ireland to refer to cursed patches of grass which cause anyone standing on them to feel near dead with the hunger. In Irish, the term used to refer to such land is ‘An Fear Gortha’ or ‘Hungry Man’, reflecting the tradition that the hunger pangs are caused by some sort of supernatural force below ground, possibly even the corpse of someone who previously died of starvation in that very place.
The Hungry Grass legend has been present in Irish mythology for centuries, but it was only after the deaths of a million people in the Great Famine of 1844-49 that it really took root. For the rest of the 19th century, no one would travel by foot throughout Ireland without some oatcakes in their pockets (oatcakes being the only thing that would release the grip of the Fear Gortha). The tradition seems to have died out now but there are still patches of hungry grass here and there and I was shown one in County Kilkenny not so long ago.
The Famine didn’t just increase the amount of hungry grass; the relief works commenced in an attempt to alleviate the misery of the starving also changed the topography of the country in a different way. The idea behind these works sounded great in theory – people who want food, should be prepared to work for it, improving the public infrastructure at the same time.
In practice, however, the schemes were less than ideal. Not only did they ignore the obvious fact that people already starving weren’t going to be in a fit condition to do heavy manual labour (see below), but many of the projects carried out were daft entirely, including, among other things, roads going nowhere, canals that were never filled with water, and ‘follies’ consisting of castles, towers and in one case, a pyramid.
Here’s a slideshow:-
This slideshow requires JavaScript.
As you can see, some of these works are quite pretty but the land in their vicinity is reputedly riddled with patches of hungry grass, not surprising given the very high death rate among the workers.
The roads going nowhere (otherwise known as ‘the Green Roads’) are still there all over the west of Ireland and you can see some pictures of them in the slideshow as well. They inspired a great poem by Eavan Boland called ‘The Famine Road’, which I won’t put up here because I find it too sad. If you really want to read it you can link to it at poemhunter.com here.
The painting at the top of the post is by Vincent van Gogh and if you were looking at it in a gallery all you would see would be a field of grass. When x-ray technology was applied to it, another painting of a person appeared underneath and this story of the painting and the face coming out from under the grass reminded me of An Fear Gortha and the Famine and gave me the idea for this post.
I am so sorry if this post is depressing. For some reason I always write my depressing posts when in a good mood and my cheerful posts when depressed. I will try to find something more cheerful to put up but probably best not on this post as the Famine is not something to joke about (I lost collateral relatives, not to starvation but to something else – long story too painful to discuss but with a touch of the Sawney Beans).
For my international readers (all three of them), here’s a video giving you the background to what we here call ‘The Famine’ (to distinguish it from all the other, lesser famines) – very good but maybe best listened to with the sound down low as the music is a bit screechy.

Of the Victorian follies, one of the weirdest has to be the Cong Canal. It is a Mayo joke that the engineer was an Englishman.
This is a quite grand but short canal that was to connect two large lakes Lough Corrib & Lough Mask built on Limestone, the canal leaked, and thus didn’t ever get used.
However the English were quite used to building on Limestone. The answer is to coat the banks of the canal with puddle clay. For some reason they never finished the project.
It is a mystery to me why they left it unfinished.
Yes, the Dry Canal, sigh.
The Famine Relief Scheme threw up some engineering gems. Maudlin’s Folly, Enniscorthy, may have been another one I suspect.
http://www.wexfordecho.ie/news/cwqlkfcwgb/
The focus was on inventing things for people to do without considering whether or not they could have any useful purpose other than to generate work.
The one famine relief scheme that actually made sense didn’t involve backbreaking labour at all and was set up by a woman – it was the Clones lacemaking scheme established by Cassandra Hand and not only allowed people to work to live but provided long-term economic benefit to the town.
http://www.wexfordecho.ie/news/cwqlkfcwgb/
We really ould have done with more of these and less of the roads going nowhere.
Horible and sad.. and yet a sort of testimony to the resilience of the Irish people, that in response to famine (even before the Great one) a poetic sort of image is called to mind- placing the cause on an external spirit of the land, vs the basic inputs to the human body. I wonder whether this would have roots in a pre-Christian religious belief, or falls more into the category of folklore.
Pre-Christian I’d say, and they have Hungry Grass in the UK too, though not sure if they’ve the Hungry Man – though a lot of the basis of UK and Irish mythology is similar.
They also had famine roads, built at the time of the Lancashire Cotton Famine if memory serves me correctly – though unlike our Irish ones, they tended to lead somewhere.
I vaguely remember reading something about a group of Irish nuns who started a textile factory to provide help for the desperately poor and jobless…not a handcraft operation like the lace thing, but an actual industrial-scale manufacturing facility. Ring any bells?
@ David – You might mean Foxford Mills in Mayo http://www.foxfordwoollenmills.com/through-the-years.php
Though I note that it seems to come about 40 years after the famine.
It is also worth noting that the lack of Industrial Infrastructure in Ireland – that can usually be associated with the Victorian era, was everything to do with the fact that there is no coal in the country. Also no iron. An absolute non starter for an industrial base.
Foxford: yes, I think that’s it. Thanks.
Not sure how much lack of coal could have really been responsible for general non-industrialization in Ireland. I believe much of Britain’s coal was actually transported by coastal shipping, and additional costs of carrying it to Ireland instead would have been pretty minimal. I would guess maybe lack of inland transportation, in the form of good roads and especially canals and railways, might have been more of a factor?
Surely labor costs would have been lower in Ireland than in Britain, even given the low wages current in the latter at the time, creating quite an incentive for labor-intensive businesses to locate there…think I’ll do a little research on this when I get the chance.
@ David – Proximity to coal seems to be a prime requirement. Transportation costs would have been relatively high. Making use of the canal system in the UK. The first canal in the UK was the Bridgewater which connected the Duke of Bridgewater’s mines in Worsley to Manchester Town Centre. A distance of some six miles. It reduced the cost of coal in Manchester by 5 times. (This was 1760.
Railways started ’round 1825 with the Manchester to Liverpool Line (no wikipedia today).
The prime industrial energy production unit was the Lancashire boiler. A double tubed arrangement. In order to produce sufficient steam there was a requirement for coal of a high calorific value.
Indeed it is true to say that the West Coast of Ireland has a damp atmosphere very suitable for the processing of cotton. You could also shave about 300 miles off the trip from America to collect cotton by landing in Galway rather than Liverpool. The Victorians were great pragmatists and be fully aware of this geographic logic.
Therefore the reason has to be lack of coal.
El Sido…thanks. I see that the Bridgewater Canal was extended from Manchester to Liverpool by 1776. So why not transport the coal by sea directly to Galway? We’ve now got water transportation direct from the Duke of Bridgewater’s mines almost right up to the boiler furnaces…it’s hard to imagine cost per ton being that significant compared with the overall cost of buying the coal, buying the cotton, transporting the coal across the Atlantic, cost of the mill equipment, etc.
I’m wondering if there was something about the legal environment in Ireland that made large-scale capital investment there less safe or profitable than in Britain.
David
I read somewhere that lack of Irish industrial development was related to the reluctance (ironic, in retrospect) of Irish banks to lend money; there would have been no legal barrier, only a practical one of securing finance. Some of this might have been connected to the Penal Laws (Presbyterians in Northern Ireland seemed to find it easier to secure finance) but it could have been just a reluctance on the part of banks to lend generally.
I don’t have time to find the relevant links now, but I will put them up when I finish work.
@ David – Bridgewater mines Worsley – to Galway. – Hugely expensive at the time. Moving a coal a distance of 6 miles by canal brought a fivefold decrease in the price of coal. Digging the canal was a huge achievement, as only shovels (hand excavators) were available for the task.
Moving coal to Liverpool 37 miles by horse drawn barge. Transfer to Ocean going sail ship – Sail to Galway about 500 miles – I would suggest hugely expensive.
Ruthless euros! Be more like America, where we’re so enlightened, we give OURS free money to watch TV, eat burritos and pop out more babbies.
It’s worked out quite well.
@ Firepower – If you gave me free money – the last thing I would want to do is watch TV or have babies – No idea what burritos are though.
What never ceases to amaze me, is the fact that we try to look at another era, through the eyes of the 21st century. The telegraph wasn’t even invented until 1845 (I think) – yet you get people wondering why the Victorians didn’t just Google stuff!
@El Cid
Well, we yanks have been successfully giving out gratuitous Welfare since wellllll before the InterWebz, cellphones and even Color TV.
Sixty Years of Proud Patronage And STILL Counting
@ Firepower – Americans are well known for genorosity
Oui, they even gave us Europe back…*
*dit-elle sarcastiquement*
Crikey!
The daedie says
I have to be nice to you
if you look like your avatar
so
’twas awfully nice of us
to give back
what ya’ll shot up
twice
nicer if you’d given it back before SPUNKING on it alors
Ah jesus.
@LaFrondeuse
You seem very familiar with Firepower for a girl who was just introduced to him recently. Maybe the French were up for it so to speak?
t’is why i prefer Frankish girls o’er Celtic ones:
they have filthier mouths
when sober
just as well I don’t drink then Firepower
zut alors, dont mind me
I spunk on
errything
non on me Monsieur, go empty your orphelines somewhere els!!!
@madame sdaedalus
i LIKE you, but you musn’t hate me just because I’m BEAUTIFUL
It’s tough, but I’ll try not to..
El S…telegraph and the Internet.
There’s a book called “The Victorian Internet,” by Tom Standage, in which he compares some of the social reactions to the introduction of telegraphy to the more recent reactions to the Internet. I excerpted one of his stories here: love on the net.
Surely in the 19thC British coal was exported v long distances by sea. Once it was loaded in the ship going further didn’t make much difference.
How about competition from established industries in Great Britain? In the first half of the 19th C the US on the other side of the Atlantic needed tariffs of c30% on British industrial goods to protect American industry, so what chance did Ireland have?
your english is delightful, so i take it,then, that your admission means i am to resist and forbear…
(not that french ever resisted)
I’m searching for orphelines
in my gourmet aisle as i write
try the vegetable section, Firepower
I believe French women fry them and eat them as an entree.
Interesting stuff about the famine relief works, Are the countless, seemingly pointless, stone walls scattered throughout the west also products of the same. By this I mean large open fields crisscrossed with stone walls appearing to divide the fields into sections.
No, the stone walls pre-date the Famine period.
The reason there are so many of them was because pre-Famine, Irish landholdings were so small.
This arose because, quite honestly, we had sex all the time without practising either contraception or primogeniture (land sub-divided in each generation between many, many, many kids).
The walls are linked to the Famine though because it was these small landholdings that were so dependent on the potato crop for subsistence.
After the famine, the Church cracked down on early marriages (the fact that people were now allowed to make wills leaving their property to the church might have had something to do with it).
The reason the stone walls are pointless now is because so many families died/emigrated during the Famine, landholdings merged again.
aha…they’re ALWAYS shopping for cucumbers
and whatnot
@ Sibs – You missed Jonathan Meades on France, BBC4 – between 9 and 10 – A riot of architecture, art and other stuff – It’s on for three weeks – you won’t regret it.
@El Sido
Thanks for the tip, much appreciated – I will see if I can track Mr Meades down online.
Also, do you agree with my analysis of the dry stone wall thing above?
“This arose because, quite honestly, we had sex all the time without practising either contraception or primogeniture”
The first of these is clearly due to the irresistible hotness of Irishwomen
The second has obvious religious reasons, not to mention the limited options in that sphere at the time
The third, though…had the lack of primogeniture always been the case in Ireland, or did the custom change at some point?
David, by coincidence my next post will be on the irresistible hotness of Irishwomen as observed by a 16th century foreigner.
will do a bit of digging about the lack of primogeniture thing for you now.
inquiring minds want to know: is La Frondeuse single or bound to Louis Le Fronde?
You’d better ask Louis that one. With the help of AnPlayer, his admirers seem to be growing daily.
So far they’re mostly confined to Twitter and I’m hoping it stays that way.
Je suis Louis numéro un – des femmes du reste ne sont que salopes!
I think that answers your question, Maurice.
Very tolerant of you, very… French, even. This tells us something about Louis as well- only certain kinds of males get harems, even in Ireland presumably.
oops, i thought this post
about Hungarian Ass,
and thougt twas
’bout biccy
Yes Sibs – agree with you totally on the stone wall thing and would like to add that when not enough stone is available, stone and earth walls, oddly known as “ditches” are used instead.
The stone has presumably been dug off the land presumably so that it could be more easily cultivated. It was probably left around, as the glaciers retreated after the last ice age.
PS – If you can track down the Johnathan Meades show do. It lasted an hour but only seemed to be on for 20 minutes. A bit of a Pot Pourri really. No doubt the critics will accuse him of being a posseur
@El Sido: I take it “posseur” combines “poseur” and “tosser”. A useful word – your own invention?
@ John – Yep